SundaySermon@ITREALMS:
One of the greatest scandals of our time is that while some people do not have enough to eat, some others are dying from obesity and diseases associated with over eating. There is so much wealth in our world. But it is concentrated in the hands of some, while others scramble for the leftovers.
Many of us well-meaning people are concerned about the poverty in our world. Many of us contribute regularly to various international charities that help the poor, such as Concern and Trocaire. But have you ever stopped to wonder why, despite the billions that have been spent on international Aid, poverty is still on the increase. As the saying goes, the rich get richer, and the poor become poorer.
To answer the question on why poverty is increasing in our world, let’s cast our minds back to the time of the famine in Ireland. We all know that the failure of potatoes was not the only reason why hundreds of thousands died from the famine. Yes, potatoes failed. But if there should be 100% failure of potatoes in Ireland today, you can bet that there will be no famine at all. People will still survive. People will still have enough to eat. Hundreds of thousands died from the Irish famine because of the nature of the externally influenced socio-economic structure of the then Irish society.
Something similar is happening in our world today. It is not because they are lazy that people are poor. It is the present structure of international trade, the present structure of international economics, and the present structure of international relations that make people poor, and keep them in poverty. So much so that the little the poor have, and the little you contribute to make their lives better, evaporate from their hands, and go back to make the rich richer, because of the way international economics is structured.
You might then ask, what shall we do? Do we stop giving to charities for international development? No. we should not stop. We should continue to give to international charities to help the poor. Their work provides temporary relief to people in need. But let us know that if we really want to end poverty in our world, we need to change the way we do business. We need to pull down all unjust economic structures that keep the poor in their poverty and enable the rich to become richer.
As individuals we might feel intimidated that there is nothing we can do. But that’s not true. There is a lot we can do to change our world and end poverty. We can begin by putting pressure on our political leaders to help bring the change. We can begin by changing the way we do business.
Our efforts may look small in our eyes. But as today’s gospel passage teaches us, they may be the only five loaves that Jesus is waiting to take and multiply and feed the whole world. Jesus wants to change our world and end poverty. But he can’t do it without our help. He cannot force us, for he respects our freewill. He wants to work with us to make our world a better place. Let us offer to Jesus the five loaves with which he will end poverty. If there is any doubt in your mind about what God can do with the little efforts we make, remember people like Martin Luther King Jnr, Oscar Romero, Mahatma Gandhi, and see how God increased and multiplied what they did, and created a beautiful change.
*Contributed by Rev.Father Simon Peter Dzungwe
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Showing posts with label Fr Dzungwe. Show all posts
Showing posts with label Fr Dzungwe. Show all posts
Sunday, July 29, 2018
Sunday, July 01, 2018
Fr Dzungwe harps on 'He touched, gave me life again' - ITREALMS
SundaySermon@ITREALMS:
The gospel reading of today narrates to us two stories. Both, stories of women who are both ‘dead’ in their own way. The two women represent two different age groups: the younger one has died before time, at the onset of adolescence, and the cause of her death is unknown; the older woman is socially dead. Jesus raises both to life – new life.
In the older woman's story, Mark adds that she “… had suffered from a hemorrhage for twelve years; after long and painful treatment under various doctors, she had spent all she had without being any the better for it; in fact, she was getting worse (Mk 5:25-26).” but other synoptics omited this.This can be implied from Leviticus 15:19-33; she would have been physically weak, religiously ostracised, since she could not have participated in worship – she could not enter the synagogue. She was socially isolated because she could not participate in any social events. May be even her husband left her because they could not touch each other. Moreover she was economically drained out since “she had spent all she had.” She was as good as dead!
The healing that she received from Jesus now re-establishes her humanity, for “The Lord has looked upon the humiliation of his servant… For the Almighty has done great things for me. Holy is his name. He has used the power of his arm… He has raised high the lowly… He has filled the starving with good things… He has come to the help of Israel his servant, mindful of his faithful love” (Lk 1: 46-55). This is a hymn that many women could sing even today.
Jesus expressed his humane compassion in both cases, He touched them. In both cases, that touching was a taboo-broken. The bleeding woman was not supposed to touch anyone; she would render unclean everything that she touched. But that was a special touch even for Jesus. In that touch her faith is made tangible, and Jesus appreciates it: “My daughter,” he said, “your faith has restored you to health; go in peace and be free of your complaint” (Mk 5:34).
In the second case, Jesus breaks the taboo by touching a dead child. Touching the dead body would have rendered him unclean. He could not have participated in social interaction without having a bath following such a contact with the dead body. He could have worked the miracle just by uttering a word. But touching was necessary to re-establish the humanity of the child, at the risk of Jesus being impure. And finally, here is yet another powerful expression of Jesus’s humanity: he told them to give her something to eat.
Today the believing community – we, the Church – have the responsibility to be channels of that humane compassion of Jesus, especially to women. How can the Church accompany young people like Neema so that they don’t die before time? How can we ensure the dignity of women within the Church today? Rather than justifying the unfair traditions within the Church through our theologising, should we not just face the reality and act as Jesus did, even if it means breaking some age-old taboos?
Nigeria needs this 'touch', maybe your family needs it, your bussiness is crying out like jairus for such touche; your health, your studies, your mariage are all striving for this touche. Yes strive on, never give up. Overcome that crowd between you and Christ.
The leaders could be your obstructing crowd, maybe your friends or relation; the crowd could be your wishes and sins.
These taboos and unfair laws are the 'crowd' we see in the gospel today. That crowd that tries to stop you from touching jesus. That crowd that delays your healing, that crowd that masterminds your bussiness bankrupt, that crowd that terms you unclean, etc. Today Jesus restores you, retores your hope. He is saying to you and you dreams 'Talithacuumi' - arise and walk.
Happy Sunday, Happy new month.
*Contributed by Rev.Father Simon Peter Dzungwe
ITREALMS ... everything news digitally!
The gospel reading of today narrates to us two stories. Both, stories of women who are both ‘dead’ in their own way. The two women represent two different age groups: the younger one has died before time, at the onset of adolescence, and the cause of her death is unknown; the older woman is socially dead. Jesus raises both to life – new life.
In the older woman's story, Mark adds that she “… had suffered from a hemorrhage for twelve years; after long and painful treatment under various doctors, she had spent all she had without being any the better for it; in fact, she was getting worse (Mk 5:25-26).” but other synoptics omited this.This can be implied from Leviticus 15:19-33; she would have been physically weak, religiously ostracised, since she could not have participated in worship – she could not enter the synagogue. She was socially isolated because she could not participate in any social events. May be even her husband left her because they could not touch each other. Moreover she was economically drained out since “she had spent all she had.” She was as good as dead!
The healing that she received from Jesus now re-establishes her humanity, for “The Lord has looked upon the humiliation of his servant… For the Almighty has done great things for me. Holy is his name. He has used the power of his arm… He has raised high the lowly… He has filled the starving with good things… He has come to the help of Israel his servant, mindful of his faithful love” (Lk 1: 46-55). This is a hymn that many women could sing even today.
Jesus expressed his humane compassion in both cases, He touched them. In both cases, that touching was a taboo-broken. The bleeding woman was not supposed to touch anyone; she would render unclean everything that she touched. But that was a special touch even for Jesus. In that touch her faith is made tangible, and Jesus appreciates it: “My daughter,” he said, “your faith has restored you to health; go in peace and be free of your complaint” (Mk 5:34).
In the second case, Jesus breaks the taboo by touching a dead child. Touching the dead body would have rendered him unclean. He could not have participated in social interaction without having a bath following such a contact with the dead body. He could have worked the miracle just by uttering a word. But touching was necessary to re-establish the humanity of the child, at the risk of Jesus being impure. And finally, here is yet another powerful expression of Jesus’s humanity: he told them to give her something to eat.
Today the believing community – we, the Church – have the responsibility to be channels of that humane compassion of Jesus, especially to women. How can the Church accompany young people like Neema so that they don’t die before time? How can we ensure the dignity of women within the Church today? Rather than justifying the unfair traditions within the Church through our theologising, should we not just face the reality and act as Jesus did, even if it means breaking some age-old taboos?
Nigeria needs this 'touch', maybe your family needs it, your bussiness is crying out like jairus for such touche; your health, your studies, your mariage are all striving for this touche. Yes strive on, never give up. Overcome that crowd between you and Christ.
The leaders could be your obstructing crowd, maybe your friends or relation; the crowd could be your wishes and sins.
These taboos and unfair laws are the 'crowd' we see in the gospel today. That crowd that tries to stop you from touching jesus. That crowd that delays your healing, that crowd that masterminds your bussiness bankrupt, that crowd that terms you unclean, etc. Today Jesus restores you, retores your hope. He is saying to you and you dreams 'Talithacuumi' - arise and walk.
Happy Sunday, Happy new month.
*Contributed by Rev.Father Simon Peter Dzungwe
ITREALMS ... everything news digitally!
Sunday, May 06, 2018
God is love says Fr Dzungwe
Love is not a strange word in our society today. It is in
fact a force that controls the world. It is the most used word and the most
abused as well. To love therefore means different things to different people.
In almost all its usage, it does convey a shallow meaning. Thus when a young guy tells a lady “I love you” it
immediately trigger a different thing in the mind of the lady and vice versa.
Love is easily misconstrued in our time. The readings of today as we celebrate
this sixth Sunday of Easter draws our mind to Love and sets before us the ideal
lover of all ages-Jesus.
What then becomes love and what does it take to love? The
readings of the day offers us some tips. Beginning with the gospel of the day,
Jesus says “ As the Father has loved me, so I have loved you, abide in my
love”(Jn 15:9). What then is this love of Jesus that we must abide in it? It is
selfless love and undeserving. Though Jesus was worthy of the love of the
Father in all ramifications because he abided in the Father, we on our part
cannot say we deserve that same love from the Son; for we continue to sin
against him. Even at that he keeps loving us.
Therefore, we must learn here that love is not given to
those who deserve it but those who do not in our judgments deserve to be loved.
God loves us not because we are holy, but even in our sinfulness he still loves
us, expecting our conversion that we may be saved. Hence, to convert a sinner
is not to stand aloof and condemn him or her but is to go close to the person
show some love and through that conversion will be easily achieved. Let us
learn to love unconditionally.
Secondly, love demands sacrifice. Jesus says “...Greater
love has no man than this, that a man lay down his life for his friend” (John
15:13). This is the highest form of love humanity has ever experienced. St.
Paul will say “It is difficult to die for a good man not to talk of a bad man”
(Romans 5:7), yet Jesus sacrificed his life for unworthy sinners like us. Thus,
sacrifice becomes very important when we talk of love.
If we love we must learn to sacrifice selfishness for
generosity, greed for contempt, hatred for love, gossip for admonishment, lies
for truth, immaturity for maturity, materialism for fulfillment, individualism
for communal life, bad governance for purposeful driven leadership, insecurity
for security, laziness for hard work, indecency to decency, poor parenting for
diligent parenting and lots more. Individually we must identify that which we
must sacrifice for the sake of Christ. So I ask, what is my love for Christ
costing me?
As such, our love must exceed lips service and find
expression in action. To love then will be to offer prayers for a brother and
sister in need of it, to give comforting words to those in need of it, to visit
the sick, clothe the naked, make the homeless sheltered, heal those broken by
poverty and their likes.
My brothers and sisters, this love also demands total
obedience. It is the proof that we love God. Hence Jesus’ words “You are my
friends if you do what I command you” (15:14). The question could be, are we
really doing the things he has commanded us to do? Are we faithfully obeying
him in the various capacities that he has called us to serve him? What has
become of the world were sin reigns more than righteousness yet our streets are
quiet because all have gone to church? We have to learn to love God in
obedience. Obeying the laws of the land, obeying our elders, respecting human
life, holding high the dignity of the human person and obeying values that
makes life worth living makes us a loving people.
When we do this it shows we know God. Hence a good
knowledge of God helps us to be called his friends. For it is only friends that
knows the secrets of each other. As such, Jesus has revealed himself to those
who loved him; who will love him, those that are loving him now and are ever
ready to do his will; to these he will continue to reveal himself. Hence,
anybody that “Loves is born of God and knows God. He who does not love does not
know God; for God is love “(1 Jn 4:7-8). I therefore need to question my
knowledge of God if I cannot love a brother or sister.
For this knowledge of God distinguishes us from the world
and that explains why the world will hate lovers of Christ. Thus, if the world
is so comfortable with us, if people are more comfortable clubbing than coming
to church, if people are interested more in social activities than seminars or
retreat that are organised to enhance our relationship with God, then, we
should know that we are loving the world more than the creator of the world.
Thus our love of Christ should clearly distinguish us in the world.
We pray for the grace to love the same way God loves us
so that we shall do what is expected of us as his children through Christ our
Lord Amen. May the souls of our brothers Frs Joseph Gor and Felix Tyolaha with
their companions who loved Christ to the end, rest in peace amen. HAPPY SUNDAY.
*Courtesy:
Rev. Fr Simon Peter Dzungwe, who contributed from Ibadan, being a homily for
the Sixth Sunday of Easter, Year B. (Acts 10:25-26,34-35,44-48; 1 John 4:7-10;
John 15:9-17).
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