Being a key note speech delivered at the 2nd Annual Conference of Guild of Corporate Online Publishers (GOCOP) in Lagos by Prof. Chidi
Anselm Odinkalu
It
is a pleasurable privilege to be able to join the Guild of Corporate Online
Publishers (GOCOP) for its second annual conference. The existence of the Guild
bears testimony to the profound change that the digital revolution has brought
to the structure and scope of the media as both a market place and as an anchor
of free expression. There is an inherent tension between publishing as an
economic activity on the one hand and as the foundational political right in a
democracy on the other. In the analogue world, in particular, the consequences
of this tension could be far reaching. Governments were not averse to putting
pesky publishers out of business. Copies were sometimes negotiated and editors
could be put to the sword, sometimes, rather literally, for editorial
decisions.
Many of GOCOP’s
members know this too well. On this day 32 years ago, on Talabi Street, a walking
distance from the venue of this convening, 39 year-old, Dele Giwa, in his own
right then a pioneer in the publishing world (very much like many today’s
corporate online publishers), paid with his life for editorial decisions by Newswatch Magazine, which he led as
Editor-In-Chief. This conference meets against the backdrop of what appears to
be the slaughter and decapitation of exiled Saudi journalist, Jamal Khashoggi,
inside the premises of Saudi Arabia’s Consulate in Istanbul. It is fitting as
this conference commences that we recall the great and historic sacrifices of
publishers on whose shoulders today’s online publishers stand.
We meet amidst the
onset of a tumultuous political season as the contests for Nigeria’s 2019
general elections are waged. Party primaries have been concluded and by the end
of this conference week-end, the Independent National Electoral Commission
(INEC) should have received from the 91 registered political parties their
slate(s) of candidates for all the offices to be contested in the 2019
elections. In all, there will be 1,558 offices contested in the elections that
will begin on 16 February 2019. These comprise:
·
President – 1
·
Governors – 29
·
Senate – 109
·
House of Representatives – 360
·
State Houses of Assembly – 991; and
·
Area Council Chairmanships/Councillorships (FCT) – 68
Voting will take place across all 36 States and 774 Local Government Areas in Nigeria across 8,809 Registration Areas (Wards) in a total of 119,973 Polling Units with an expected voting population of 84.2 million registered voters.[2] The budget for the election is N189,207,544,893.13 or about $540.6million, with the estimated cost per voter put at $7.7 each.[3] These numbers make clear that an election is a complex emergency at the best of times. It is also a national security emergency in which all the capacities of the country will be stretched.
In introducing his 2003 Grand Strategy on National Security, then President, Olusegun Obasanjo, asserts that “the primary objective of national security shall be to contain instability, control crime, eliminate corruption, enhance genuine development, progress and growth, improve the welfare and well-being and quality of life of every citizen.”[4] Interior Minister, Abdurrahman Dambazau, has clarified more recently that “Nigeria’s internal security has been redefined by contemporary threats brought about by various developmental challenges”,[5] and points out that it has social, economic and political implications.[6] In particular, as he demonstrates, internal security extends to “the protection of fundamental human rights, accountability and transparency in governance, and the ensuring the rule of law in the administration of justice, all of which are key to the survival of democracy.”[7] It should be clear from this background that the fate of our elections are intimately intertwined with what happens to both our safety and security as a people and also to our economy as a country. As should become evident shortly, the success or failure of our elections is and has always been both essential for and a predictor of the country’s stability.
In every election, there is promise and there is peril. Ordinarily, the choice is in the index finger of the voter. In our country, historically, this has not always been so. The reason goes to the nature of electoral mandates and to credibility and legitimacy of returns from the elections. Credible elections should ensure higher legitimacy and political authority, enabling those elected to be able to pursue their political programmes with greater public support. However, this does not always happen.
Emerging from the 2015 elections, it is fair to say, in hindsight, that the country squandered enormous international goodwill as well as a historic opportunity for domestic consensus. In place of consensus domestically, we have reaped polarization. Instead of international respect, Nigeria has often been the butt of ridicule. Much of this traffic in mood news has been amplified by the online media. Even more than the 2015 elections, the 2019 election holds both promise and peril for Nigeria on all fronts and it is clear that the online media will be central in framing the narrative and shaping the response of the world to what happens. It is a role that calls for serious reflection with a sense of responsibility.
Setting the Scene:
It should be clear that an election at the best of times is a complex emergency. But these are by no stretch of imagination the best of times in Nigeria. It is important at the outset to put our current context in perspective. The country is in a funk of multi-faceted polarization, with both political leadership and institutional organs too inept or too weak to offer reassurance or protection to most of its people. The indicia across different facets of performance of the political economy are, predictably, difficult. For instance:
· With economic growth now estimated at under 1.9% in 2018, Nigeria’s population growth rate of over 2.6% has consistently outstripped economic growth for more than the past half decade. This presents the country with a crisis of demand and supply (of public goods) in which hate and violence are predictable.
· 87million or 43.94% of Nigeria’s estimated population of 198 million live on less than $1:90 per day, making Nigeria the poverty capital of the world.[8] In 2014, the United Nations has reported that 8.9% of the global population of people living on less than $1.25 (the 3rd highest population after India and China) lived in Nigeria.[9]
· Nigeria produces 14% of the global incidence of maternal mortality, 2nd only behind India (17%).[10] National average maternal mortality is 545 deaths per 100,000 live births, which rises to up to 1,549 in parts of rural north-east Nigeria.[11] This compares with the average for sub-Saharan Africa of 510 per 100,000 live births.[12]times that average
· Over 22% (about 13.2 million) of the estimated global population of 58 out-of-school children, are in Nigeria,[13] and disparities between females and males and between the northern and southern hemispheres of the country are even more stark.[14]
· All three geo-political zones in of northern Nigeria are in some form of active conflict, characterized by daily reports of mass killings by both uniformed services and irregular belligerents.[15]
· Since 2016, killings in the conflict in the Middle Belt of Nigeria have outstripped killings in the north-east.[16]
· Reflecting the fragility of the state and its institutions, violence has become a major cause of mortality in Nigeria, with the Heidelberg Centre’s annual Conflict Barometer reporting that the country was fighting two wars at (and since) the end of 2014 – in the north-east and north-central respectively in which possibly tens of thousands were being killed annually.[17] According to the report, “Sub-Saharan Africa and the Middle East and Maghreb both witnessed nine wars (in 2014). Three wars were fought in Sudan, one in South Sudan, two in Nigeria…. [In Nigeria] heavy fighting throughout the year left at least 10,000 dead and approx. one million internally displaced.”[18] Four years later, in 2017, the same report had this to say:
The war between Boko Haram aiming to establish an Islamic caliphate in the region and the governments of Nigeria, Cameroon, Chad, and Niger entered its seventh year. Although the conflict's death toll decreased to 2,150 compared to 3,000 in 2016 and 12,000 in 2015, a major part of the region's water infrastructure was destroyed, leaving 3.6 million people with no access to clean water. Moreover, 1.8 million people were displaced and 5 million people in the northeast of Nigeria have faced severe food insecurity. The war over arable land in Nigeria's Middle Belt between the predominantly Christian farmers of Berom and Tiv tribes and the mainly Muslim Fulani nomads continued into its sixth consecutive year.[19]
Three consequences of these indicia should be noted for the purpose of appreciating the security and coexistence challenges associated with the 2019 elections. First, the country will be undertaking the 2019 ballot in the context of multi-faceted armed conflicts. In a little-noticed lecture at the National War College delivered on 6 June 2018, Interior Minister, Abdurrahman Dambazau declared:
the nature and extent of internal security in Nigeria has therefore been redefined by the various emerging threats which are far more serious and difficult for the Nigeria Police to handle…. the role of the armed forces have equally been redefined by this same situation. The role of Nigerian armed forces in internal security seems to have gone beyond providing Military Aid to Civil Authority (MACA) or to Civil Power (MACP). The armed forces seem to be now spearheading all internal security operations due to the fact that the Nigeria Police is no longer in position to handle such matters effectively…. What we are dealing with currently are tilted more towards low-intensity conflicts and/or asymmetric warfare, which are within the purview of military operations other than war (MOOTW).[20]
Second, as a result of the deepening human immiseration from the conflicts in the Middle Belt and North-East of Nigeria, food security will be a major part of the crisis of security in this election season. This is because over the past year, very little farming has taken place in these very fertile, historically productive parts of Nigeria, as people have suffered displacement from attacks and avoided farms for fear of abduction or rape. With very little farming done, this harvest season is worse than lean. There will be no food stored and in many of these communities, the threat of hunger and food insecurity is very real. Heading into the election season, this food insecurity will be a major factor. Voters will be very amenable to the predations of illicit money; the threat of violence will be very real.
Third, with poorly policed borders and rampant subsistence corruption among uniformed services, drugs, psychotropic substances and small arms and light weapons (SALWS) make their way rather easily into the country. They have become a major factor in the patterns of violence in the country and are likely to play as much a role if not more so in the elections.[21]
Democracy, Digital Frisson and the End of Good Manners:
It is notable that this Guild is not open to every “online publisher” but only to those who are corporate. The digital revolution has made a publisher of everyone with a voice and a point of view. In many ways, every citizen or consumer with a portable electronic device (PED), is now also potentially a publisher or disseminator of news but not all are corporate. GOCOP only admits those online publishers that are incorporated. This means that they also have a zip code and an address. This is important.
The ecosystem of digital communication is underpinned by an intimacy and immediacy that lends itself to polarity. Underlying this is the privilege of digital anonymity which is the opposite of what exists in analogue, hard-copy publishing. Digital posts can often have the feel or frisson of a face-to-face confrontation, largely unmediated by editorial judgement. Very often, however, these take place under the privilege of digital anonymity and sometimes take undue advantage of it. As one well-informed observer points out:
The cloak of anonymity or pseudonymity leads to a well-documented ‘online disinhibition effect’, a behavioral distortion caused by the absence of social signals that surround analogue communication. This can cause shy people to open up and make friends. But it can also cause people to abandon empathy, and lose impulse control.[22]
Where circulation used to be the ultimate prize, now it has been replaced by metrics – of clicks and views, of likes, friends and follows. Metrics measure exposure, which in turn drive the world of digital advertisements. In the period between the last general election in 2015 and the next in 2019, the number of internet users in the country would have grown by 32.04% from 63.2 million to at least 93 million.[23] Some sources put the numbers at well over 100 million.[24] This is a much bigger market than any analogue publishers ever dreamt of. Every publisher and influencer seeks a piece of this massive market. Existing analogue publishers now straddle the analogue and digital worlds. The competition for clicks and metrics is stiff. In this game of survival of the digital fittest, it pays to get noticed and the easiest way to get noticed is through smut, outland, lack of manners. This is why and how the digital ecosystem can encourage a world of influence without responsibility.
The problem with this is that there is organic interactivity between online publishing and off-line behavior. Indeed, online publishing increasingly drives online decision making and behavior. A Twitter pile-on can shape political decision making, move stock markets and force issues. Inaccurate information circulated online can define a news cycle and do awful damage before it is unmasked. The end of responsibility in publishing coincides with the “tribalization” of news between the righteous and the despicable, us and them and breeds what a recent British Prime Minister has called “the unreasoning antipathy of the extremes” in which “reasonable voices” are increasingly “drowned out by the raucous din of the loudest.”[25] It also makes reporting and publishing hostage to “powerful cognitive errors”,[26] such as confirmation bias (privileging information that supports what we want to believe), selection bias (privileging information that supports our conclusions) and availability bias (privileging the most recent information). Online publishers like the International Centre for Investigative Reporting (ICIR) have shown that despite the rush of moods and events, it still pays to filter out for an underlying narrative.
This loss of manners and of responsibility could presage a bigger loss of the things that matter to our communities and our shared humanity. In itself, this is becoming a significant crisis for even established democracies. Rafael Behr reminds us that:
A subtle thread connects manners and democracy. To behave well in the town square, not flinging abuse at strangers, for example, is a habit born of mutually recognized rights and unwritten norms. Those social codes are as much part of the democratic ecosystem as free elections and independent courts…. Political debate is a form of verbal combat and needs rules of engagement. When a political culture is bleached of civility, when the public realm becomes pathologically ill-mannered, it loses its capacity to mediate between competing interest groups. It becomes more brittle and less amenable to the ethos of compromise without which a pluralist democracy cannot thrive.[27]
For a very divided, transitional society like Nigeria, the challenge could be even more substantial. The corporate online publisher comes in here as a hybrid of supposedly analogue habits in a free-for-all digital market. She is that rare breed whose posts are still mediated by editorial judgement and for whom error of editorial judgement may attract real legal or other consequences. The corporate online publisher is that specimen whose pursuit of digital influence and returns must be paid for with the currency of responsibility in an age in which that currency is increasingly endangered. In Nigeria’s 2019 election, the assets of GOCOP and its members will be stretched to their most elastic limits. How you respond may hold the key to what happens to the country. A lot of issues will call for attention. I will focus at the moment on just three: the triple crises of violence, digital hate, and of manufactured political innumeracy. I will leave it to you to consider how these could be inter-linked and mutually reinforcing.
Addressing (Electoral) Violence:
One of the major issues that we will surely confront in the 2011 elections is violence and its consequences. With the armed forces now leading in security provisioning and deployed in all states of the country, security institutions are likely to be stretched very thin ahead of the 2019 elections. I do not wish to get into predictions of fields of violence in the 2019 elections but it would also be naïve, based on what we already know and have seen, to assume that the contest will be without major incidents. This is a good place to provide some context on the recent experience of such violence and its drivers in order to inform GOCOP’s planning, deployments and protocols. As Nigeria’s Supreme Court pointed out in 1983:
The essence of democratic elections is that they be free and fair and that in that atmosphere of freedom, fairness and impartiality, citizens will exercise their freedom of choice of who their representatives shall be by casting their votes in favour of those candidates who, in their deliberate judgment, they consider possess the qualities which mark them out as preferable candidates to those others who are contesting with them. The voters must be allowed to freely go to the polling booths and cast their votes unmolested. Free and fair election cannot, therefore, tolerate thuggery or violence of any kind.[28]
Similarly, the Kano State Election Petition Tribunal in north-west Nigeria admonished in 2007 that “[e]lectoral violence is, therefore, not a worthy legacy for any democratic culture.”[29] Belying these high principles, electoral violence is a constant in Nigeria. There is ample evidence in official literature that the political class tolerates and instigates this. Can GOCOP do anything to dis-incentivise this behavior? It’s useful to lay out some of the official evidence.
Significant election violence has always had serious implications for the security, stability and continuity of elective governance in Nigeria. The violence that accompanied and followed first the federal elections in 1964 and the Western Region elections in 1965 cascaded into the events that led to the overthrow of Nigeria’s first experiment in elective governance in January 1966. In 1983, the violence that followed confectioned “landslide” of the then National Party of Nigeria (NPN), especially in the states of south-west Nigeria, was the immediate trigger for the overthrow of the government of President Shehu Shagari on the last day of December 1983 and was expressly cited as part of the justification for its overthrow as follows:
The premium on political power became so exceedingly high that political contestants regarded victory at elections as a matter of life and death struggle and were determined to capture or retain power by all means…. The last general election was anything but free and fair. The only political parties that could complain of election rigging are those parties that lacked the resources to rig. There is ample evidence that rigging and thuggery were relative to the resources available to the parties.[30]
Nigeria’s 2011 General Elections were marked by unprecedented election-related violence, with an official death toll of nearly one thousand persons and property valued at over 40 Billion Naira destroyed.[31] The violence also necessitated the postponement of voting for the governorship elections in Bauchi and Kaduna States, which experienced the worst violence.[32] Additionally, the National Emergency Management Agency (NEMA) reported over 55,000 persons internally displaced, although the exact numbers of affected persons is probably higher when informal displacement is taken into account.[33]
In analyzing the post-election violence of 2011, the official investigative panel of the Federal Government, headed by Sheikh Ahmed Lemu, acknowledged that all elections in Nigeria since 1922 had been beset by violence, pointing out that Modern elections in Nigeria are synonymous with insidious violence as political office-seekers are expected to “embrace or resort to self-help and vengeful tactics in settling their grievances.”[34] The Panel identified what it called “security lapse”, [35] including poor “physical security coverage of many areas in various states, inter-agency rivalry between some security agencies…. Lack of synergy in information sharing and inadequate coordination among security agencies”,[36] as well as “perceived political partisanship of the security agencies”[37] and, the dwindling capacity of the security agencies, particularly, the Nigeria Police.”[38] Among the main causes of the violence, the panel also identified “inflammatory campaign utterances of politicians…. reinforced by the preaching of divisive sermons of hate and hostility in mosques and churches across the country.”[39] In a retrospective on violence in elections in Nigeria more generally, the Panel observed:
It is evident that violence has continually featured in almost all elections in Nigeria since the first election that was conducted in 1922. The temptation is to suggest that election violence is deeply embedded in the Nigerian political culture. This has far-reaching adverse consequences for the democratization of the polity.[40]
The use of the word “culture” to describe the place of violence in Nigeria’s electoral process is somewhat mis-leading. Election-related violence has always been a crime in Nigeria but the relevant laws have never been dutifully enforced and it has never been punished as such. The relevant culture, if any exists, therefore, is of a pattern of high level tolerance and connivance, which precludes accountability for election-related crimes, of which violence is arguably the most prevalent and egregious. In its report, the Sheikh Lemu Panel referred to this as “the tendency to treat violence with impunity”.[41]
Of the 943 persons that the Sheikh Lemu Panel officially verified as having been killed in the 2011 post-election violence in Nigeria, 827, or over 80%, were from southern Kaduna.[42] Tellingly, the Panel found that:
There was not a single arrest of any person in connection with those killings in Kaduna State South Senatorial District. This raised very great concerns on why or how this happened or what guarantees there are to prevent such terrible killings in future. The Panel gathered that neither the Police nor any of their vehicles were to be found not to talk of any prevention or management of the crisis to avoid or contain the killings.[43]
For its part, the 2013 report of the Kaduna State Peace and Reconciliation Committee, whose establishment was inspired by the 2011 post-election violence in southern Kaduna complained that “[g]overnment’s failure to prosecute indicted persons established to have been involved in riotous acts and in crimes, is a failure to establish deterrence against future acts.”[44]
This narrative fits a well-established pattern of impunity for election violence in Nigeria. In its 1986 report, the Judicial Commission of Inquiry into the defunct Federal Electoral Commission (FEDECO), headed by former Supreme Court Justice, Bolarinwa Babalakin, specifically complained that failure to ensure accountability through “the abuse of the nolle prosequi and pardons” had “encouraged lawlessness both in 1979 and 1983 election periods.”[45]
This pattern appears to have grown since the return to civil rule in Nigeria in 1999 to the point where the Presidential Committee on Electoral Reform in 2008 chaired by former Chief Justice of Nigeria (CJN), Mohammed Lawal Uwais, concluded that elections in Nigeria were characterised by “a prevailing atmosphere of impunity with regard to election offences.”[46] This “atmosphere of impunity” for election-related violence led Nigeria’s Supreme Court also in 2008 to warn about the existence of a “political class which sees election into any position as a matter of life and death and consequently ready to do anything possible to attain the ambition.”[47]
In its 2013 report, the Presidential Committee on Dialogue and Peaceful Resolution of Security Challenges in the North (better known as the Turaki Committee), complained of an “impunity with which crimes of violence are carried out, possibly because of prolonged absence of deterrent measures taken to punish perpetrators.”[48] The Committee noted “the ease with which citizens take up arms to protect themselves because of the apparent feeling of government inability to guarantee their security.”[49] Adverting to the pandemic nature of violence in Nigeria, the committee concluded that “no community in Nigeria is immune from one form of violence or the other.”[50]
Somewhat belying its rather narrow nomenclature, the Turaki Committee Report laid out in stark terms a frightening diagnosis and footprint of the pathology of violence in Nigeria that is nationwide, pervasive and chronic. In the Committee’s assessment, this footprint of violence could only be explained by the destitution of the identity, as well as political and institutional authority of the Nigerian state. The result, the Committee argued, was impunity which fed a popular ideology of DIY protection and vigilantism, or of what someone has called the “survival of the fattest”,[51] a system ostensibly constructed only for big men and those related to them. In its earlier report in 2008, the Presidential Committee on the Reform of the Nigeria Police Force headed by former Inspector-General of Police, M.D. Yusuf, offered an explanation for this system, when in concluded that “the rich and powerful behave with impunity because of police protection.”[52]
In a system in which those who should protect the society feed its appetite for impunity, everyone is endangered, especially the vulnerable. In this kind of system, the vulnerable are likely to pay a huge price with their lives and wellbeing. So it has become in Nigeria. This class of vulnerable is defined with reference to biology (female), economic status (the poor), age (children and the aged) and location (rural or urban marginals), health status (the infirm) and alienage (settlers). Many people fit into the intersection of all these.
The Crisis of Hate Speech:
As the Sheikh Lemu Report pointed out in 2011, hate and “inflammatory” speech is a major pre-disposing factor in Nigeria’s pathology of mass-atrocity violence. Hate or inflammatory speech is not protected by the guarantee of freedom of expression.[53] It is copiously prohibited both under general international law and, more specifically, by Nigeria’s Electoral Act.
In popular Nigerian imagination, hate is a pathology with deep roots and considerable resilience. In his Reflections on the Nigerian Civil War: Facing the Future, published in 1969, Ralph Uwechue laments that “the principal cause of our current tragedy is bitterness born of misunderstanding.” In October 1972, then Head of State, General Gowon, condemned political activity “which tend to cause sectional hatred”. Far from progress, the country has retrogressed deeply in the intervening 45 years.
In reality, there is nothing congenital or genetic about the species of hate in Nigeria. Rather it is a consequence of a political system in which the elite socialize their costs and privatize our common patrimony, creating avoidable scarcity of public goods and growing immiseration. This is achieved at the expense of both responsible leadership and capable institutions. What ensues is a popular stampede for the limited crumbs that drop from the table, in pursuit of which narrow identity is freely deployed. As expression is toxified, hate speech becomes a way to get ahead and the online publisher can easily find himself or herself as a tool in the hands of the combatants in a survival war without rules. This is where Nigeria is at the moment. As political competition gets steeper and digital media gives a megaphone to every citizen who cannot even conjugate in vernacular the verb “to be”, responsible media find themselves caught in an ugly fight to stay alive.
Digital expression and digital anonymity have both enhanced the immediacy of hate speech and the capacity to monitor it. The Centre for Information Technology and Development (CITAD) in Kano, which tracks hate speech in Nigeria, has recently published an analysis of its monitoring undertaken over six months covering June-December 2016. Over this period, it recorded 6,258 incidents, a monthly average of 1,043 incidents. Hate speech directed at religion accounted for 2,603 or 41.59% while those directed against ethnicity or tribe accounted for another 39.13%. In other words, between them, religion and ethnicity were the focus of 80.72% of the incidents of recorded hate speech. With considerable understatement, CITAD concludes that “this means that Nigerians are becoming (more) ethnically and religiously insensitive, even intolerant.” It could also mean that it is becoming easier to deploy narrow identity in order to get ahead in Nigeria. That says less about Nigerians and more about the increasing incapacities of leadership and of the Nigerian State.
Crisis of Manufactured Political Innumeracy:
Elections are about numbers because democracy is about counting. Every democracy is built on counting the people (demographics of census), counting the voters (elections) and counting and distributing the commonwealth (appropriations). In this way, numbers are supposed to make us honest. In Nigeria, however, we choose to subvert all of these processes of counting through manufactured political innumeracy. Predictably, Nigeria has a habit of historically innumerate counting, especially in elections. Our elections are more often than not problematic not because we don’t vote peacefully (we mostly do) but because we choose almost always to be rooked with counting. Like the auto assembly, our political innumeracy is born of a completely knocked down (CKD) process. It begins long before the vote. It has already begun with the party primary process with some State Governors manufacturing ghost numbers of turn out that were manifestly fictional.
Let us begin with the management of electoral demographics. One major flaw in the architecture of elections in Nigeria is that it heaps responsibilities on INEC that no one human institution can adequately undertake. One of such is demographic management. Despite the existence of a National Population Commission and a National Identity Management Commission, the INEC remains saddled with management of election demographics. This is where the problems usually begin. In 1999, Nigeria had 57 million registered voters. This rose by 5.26% or three million to 60 million in 2003 and then by 1.67% or one million to 61 million in 2007. By 2011, the number of registered voters had climbed by over 12 million to 73.53 million or 20.5%, representing an average yearly growth rate of nearly 5.12%, where previously it had grown by 1.31% in 1999-2003 and 0.42% between 2003-2007. By 2015, the population of registered voters had fallen to 68.83 million, a deficit of 4.7 million voters or 6.83%, representing an annualized rate of reversal of 1.71%. Yet, over the same period, Nigeria, a country with a median age of just under 18 years, had grown in population from an estimated 162.9 million to 181.2 million, an increase of 18.3 million or 11.23%, representing an annual growth rate of 2.8%. The projection now is that there could be up to 84.2 million registered voters in Nigeria in 2019, representing a growth of about 15.37 million voters, a growth of 22.33% or an annual growth rate of 5.58%%.[54] Meanwhile, if the numbers are to be believed, voter turnout in Nigeria’s presidential elections grew by a mere 19.9% from 25,430,097 in 1983 (when the country reported no rejected or spoilt ballots) to 31,746,490 (when 844,519 or 1.25% of the ballots were rejected. Over the same period, Nigeria’s population grew from 74.27 million to 181.2 million, an increase of 106.93 million or 143.97%!
It is difficult to make sense of these numbers. Population doesn’t grow in such fits, starts and roundabouts. The explanation here lies in our lack of systems for counting or managing large quantities. A reason given for the fall in registered voters from 2011 to 2015 is that INEC had to clean up the electoral register through the Automatic Fingerprint Identification System (AFIS). This took most of four years between the primary data collection in 2010 and finalization of the electoral register at the end of 2014. This begs the question whether the voters captured in the ongoing, continuing voter registration (CVR) will be adequately controlled for contamination before the ballot in 2019.
Let us look briefly at security. The lead agency here is the Nigeria Police Force (NPF) whose role in ensuring the underlying lack of transparency in Nigeria’s elections has been inscribed in official literature. In its 2008 report, the MD Yusuf Presidential Commission on Police Reform concluded about the NPF that it had a habit of “unprofessional conduct like brutality, intimidation, facilitating the snatching and destruction of ballot boxes, under-age voting, mass thumb-printing of ballot papers, forgery of results in exchange for bribes, etc.”[55] This lends itself to innumerate elections. There is no evidence to suggest that this will change before 2019. In any case, the Interior Minister has now said the Police has been retrenched in favour of the armed forces in the management of internal security. With the country fighting wars on many fronts, the military will surely have a role in the elections. As the Minister himself has pointed out, however, “there are prices to pay for this development, especially by the military…. protracted and excessive deployments of the military for internal security operations leads to the “law of diminishing returns”. In such a case, while the military loses focus on its major constitutional role, the police, which has the primary responsibility for law and order, becomes ineffective to the society.” Are we (not) already there?[56]
The judiciary has played its own role in generating a jurisprudence of opaque, innumerate elections. In 2007, the INEC organized presidential elections without serialized ballot papers. The question was posed to the Supreme Court whether it was lawful to organize an election in which it was not possible to know or verify the number of ballot papers used or control for contamination of the ballot papers. With a straight face, the Court ruled this lawful, claiming rather farcically that, “non-serialisation, if it had benefits and advantages, was not exclusive to the respondents.”[57] In other words, the Court licensed a level rigging field notionally. In reality, the only side that can take the fullest benefit of this free-for-all jurisprudence is an incumbent.
The end of all of this opacity, of course, is to achieve elections with pre-determined outcomes. To achieve this, a lot of money is needed and in Nigeria, usually, irregular money movement always takes place in the period immediately preceding major elections. In 2006, for instance, the Excess Crude Account (ECA) had a net inflow of $29.614 billion. In the same year, President Obasanjo inexplicably authorized withdrawals from the account totaling the sum of $29.799 billion, resulting in a net negative balance of $184.404 million.[58] Among the many withdrawals from the fund were “unusual” payments totaling 12.176 billion Naira, reportedly to fund the Niger Delta Power Plants and the National Independent Power Project (NIPP),[59] sums that were never properly accounted for. In 2011, just ahead of the elections, Shell and Eni paid the $1.1 billion to the government for the rights to the massive OPL 245. Nearly all of this amount quickly left government accounts.[60] In the period between 2009 to 2011, Nigeria consumed 35m litres of fuel daily but was billed for the daily import of 59 million litres. In three years from 2008 to 2011, the number of companies importing fuel rose from 19 in 2008 to 140 in 2011, with the result that in the year before the 2011 elections, the country paid out an estimated $16.5 billion in petrol subsidy, more than half of the federal appropriations.[61] The period before the 2015 elections was also a time of many shady money movements, many of which remain the subject of ongoing legal proceedings about which it is prudent at this time to say little.[62] As the 2019 elections approach, there are suddenly stories about approvals for withdrawals from the ECA and drawdowns from of LNG dividends. It’s all so familiar. As one source has reportedly put it: “[i]n Abuja it is still a case of all politics and no government …. With an election only 10 months away the need to build war chests for campaigning is strong.”[63]
Finals Words:
The contemporary communications ecosystem is dominated by the online publisher. This is not an easy world for the corporate online publisher, caught between the imperative of profit and the professional and editorial duties of civic responsibility. In Nigeria’s 2019 elections, these assets will be at a premium. The challenges will be daunting, the setting will be quite febrile, and the temptation to join those whom we supposedly cannot beat could be overwhelming. This setting calls for collaboration not destructive competition; for burden sharing and collegiality not for the instincts of the lone-ranger. Despite the snarling tribalisms of digital communities, there is ample evidence to suggest that consumers of news and citizens still treasure responsible journalism. GOCOP should set high standards for itself and its members. In the end, we are not just journalists, entrepreneurs and professionals. We are, before any of these, citizens and neighbours. As 2019 approaches, we will be required to reconcile the conflicting demands of these capacities. So help us God….!
United
Nations MDGs Report, 2014, p. 29. Sierra Leone has the highest maternal
mortality rate, with 1,100 maternal deaths per 100,000 live births,
“Post-election
violence: NEMA registers 55,000 displaced persons” Daily Trust on
Sun, 24 Apr 2011, available at http://www.latestnigeriannews.com/news/23349/
[55] Federal Republic of Nigeria, Report of the Electoral Reform Committee,
Main Report, Vol.,1, p. 196, para. 5.6.6.4 (December, 2008)
[57] Muhammadu
Buhari v. Independent National Electoral Commission & 4 Others, (2008)
12 S.C. (Pt. 1), 1 at p. 165. The Seven-person panel of the Supreme Court in
this case comprised, Kutigi CJN, Katsina-Alu, Niki Tobi, Musdapher, Oguntade,
Mukhtar and Onnoghen JJSC. Niki Tobi JSC read the opinion of the four-judge
majority, which included Kutigi CJN, Katsina-Alu and Musdapher JJSC. Oguntade,
Mukhtar and Onnoghen JJSC dissented.
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