The Nigerian Communications Commission (NCC), have drawn the largest attendance and participation at a single session during the conference just concluded AfricaNXT Conference 2022, reports ITREALMS.
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Showing posts with label crowd. Show all posts
Showing posts with label crowd. Show all posts
Monday, March 07, 2022
AfricaNXT 2022: NCC Pulls largest crowd ever, says 5G is safe - ITREALMS
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The Nigerian Communications Commission (NCC), have drawn the largest attendance and participation at a single session during the conference just concluded AfricaNXT Conference 2022, reports ITREALMS.
The AfricaNXT Conference, ITREALMS gathered, is previously known as Lagos Social Media Week, just as NCC maintained that Fifth Generation (5G) deployment is safe.
The Nigerian Communications Commission (NCC), have drawn the largest attendance and participation at a single session during the conference just concluded AfricaNXT Conference 2022, reports ITREALMS.
Sunday, March 25, 2018
Beware of the crowd says Fr. Dzungwe
SundaySermon@ITREALMS:
Who would have thought that the crowd which welcomed Jesus with such enthusiasm during his entry into Jerusalem would turn against him so quickly within days and demand his crucifixion and the release of Barabbas who had been condemned for murder? Their welcome and shouts for Jesus were superficial. Their support for him was only skin deep. It was easy to be part of a crowd that welcomed Jesus and it was easy to be part of a crowd that condemned him to death.
It is easy to be part of the crowd that receives First Holy Communion. It is easy to be part of the crowd that receives Confirmation. How many of that crowd come to meet Jesus during Mass every Sunday? It is easy to be part of the crowd that puts on an impressive display for a funeral or wedding or a baptism. How many of that crowd come to meet Jesus on Sunday? It is easy to be part of the crowd. But in the account of the Passion the crowd was not there for Jesus when he needed them most. The crowd did not go to the cross. The crowd abandoned Jesus. Only a few women and John went to the cross. So much for the crowd!
Just like Peter, who could make fine promises during the Last Supper but when the crunch came he decided to save his skin. Just a few hours later that same evening he peter denied Jesus (Luke 22:56-62). We make fine promises to Jesus here and the crunch for us comes when temptation comes our way. How do react? Do we cave in to the pressure like Peter or do we stand by Jesus like the women and John and go right to the cross? Peter heard the cock crowing after he denied Jesus (Luke 22:60) but our world is so addicted to sin that maybe we don’t even hear our conscience crowing any more when we sin.
How can we not hear the account of Jesus’ Passion and not be moved by it? Recently I heard of someone asking a young person “What would you think of someone who didn’t cry while watching the movie The Passion of the Christ?” The young person responded, “He would be evil.” That young person was so moved by watching the movie that he could not understand why anybody could not be moved by watching the film. The Passion of Jesus moves us. It moves us because Jesus suffered. In the first reading today we heard what we could describe as a prophecy of Jesus’ passion,
For my part, I made no resistance,
Neither did I turn away.
I offered my back to those who struck me,
My cheeks to those who tore at my beard;
I did not cover my face
Against insult and spittle.” (Isa 50:5-6)
The Psalm today is also in many ways a prophecy of the Passion of Jesus,
All who see me deride me.
They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
let him release him if this is his friend.’
Many dogs have surrounded me,
A band of the wicked beset me.
They tear holes in my hands and my feet.
I can count every one of my bones.
They divide my clothing among them.
They cast lots for my robe.” (Ps 22:7-8, 16-18)
The Passion of Jesus moves us because it is we who have inflicted this suffering on Jesus. It was not just the chief priests and it was not just the cruel Roman soldiers who brought this suffering on Jesus; it was our sins that inflicted this suffering on Jesus. There is no past, present or future for Jesus, he is outside of time. Remember the Jubilee motto, “Jesus Christ, the same yesterday, today and forever” (Heb 13:8) and when we sin we crucify Jesus.
We nail him again. So then the account of the Passion of Jesus moves us to flee from sin, to leave sin behind. That is why we receive the Sacrament of Reconciliation during Holy Week. The Passion of Jesus shows us up for what we are - sinners who have crucified Jesus - and in the Sacrament of Reconciliation we turn to Jesus again and ask for his mercy. And through the Passion of Jesus we receive forgiveness, “through his wounds we are healed.” (Isa 53:5)
When we are hurt by things in our own life and hurt by what we see happening in the world around us and need answers and healing and reassurance let us turn to meditating on the Passion of Jesus and find the answer there, “through his wounds we are healed.” (Isa 53:5) In fact, in Luke’s account of the Passion which we heard today (Year C) there were two occurrences of healing that are recorded only by Luke: Jesus healed the ear of the high priest’s servant which was wounded during the fray in Gethsemane (Luke 22:51) and secondly the enmity between Herod and Pilate was healed (Luke 23:12).
During the week ahead meditate on the Passion of Jesus, let it become a source of healing for you also. Do not waste this week. Spend this week with Jesus meditating on his Passion. Come to the Mass of the Lord’s Supper on Holy Thursday, the celebration of the Lord’s Passion on Good Friday and Easter Vigil on Holy Saturday night. The crowd which welcomed Jesus with palms turned against him just as quickly and abandoned Jesus. Peter too turned from Jesus to save himself. Do we hear our conscience crowing any more when we sin? See what we have done to Jesus. Flee from sin, and be healed, “through his wounds we are healed.”
*Rev. Fr Simon Peter Dzungwe wrote in from Ibadan.
ITREALMS ... everything news digitally!
It is easy to be part of the crowd that receives First Holy Communion. It is easy to be part of the crowd that receives Confirmation. How many of that crowd come to meet Jesus during Mass every Sunday? It is easy to be part of the crowd that puts on an impressive display for a funeral or wedding or a baptism. How many of that crowd come to meet Jesus on Sunday? It is easy to be part of the crowd. But in the account of the Passion the crowd was not there for Jesus when he needed them most. The crowd did not go to the cross. The crowd abandoned Jesus. Only a few women and John went to the cross. So much for the crowd!
Just like Peter, who could make fine promises during the Last Supper but when the crunch came he decided to save his skin. Just a few hours later that same evening he peter denied Jesus (Luke 22:56-62). We make fine promises to Jesus here and the crunch for us comes when temptation comes our way. How do react? Do we cave in to the pressure like Peter or do we stand by Jesus like the women and John and go right to the cross? Peter heard the cock crowing after he denied Jesus (Luke 22:60) but our world is so addicted to sin that maybe we don’t even hear our conscience crowing any more when we sin.
How can we not hear the account of Jesus’ Passion and not be moved by it? Recently I heard of someone asking a young person “What would you think of someone who didn’t cry while watching the movie The Passion of the Christ?” The young person responded, “He would be evil.” That young person was so moved by watching the movie that he could not understand why anybody could not be moved by watching the film. The Passion of Jesus moves us. It moves us because Jesus suffered. In the first reading today we heard what we could describe as a prophecy of Jesus’ passion,
For my part, I made no resistance,
Neither did I turn away.
I offered my back to those who struck me,
My cheeks to those who tore at my beard;
I did not cover my face
Against insult and spittle.” (Isa 50:5-6)
The Psalm today is also in many ways a prophecy of the Passion of Jesus,
All who see me deride me.
They curl their lips, they toss their heads.
‘He trusted in the Lord, let him save him;
let him release him if this is his friend.’
Many dogs have surrounded me,
A band of the wicked beset me.
They tear holes in my hands and my feet.
I can count every one of my bones.
They divide my clothing among them.
They cast lots for my robe.” (Ps 22:7-8, 16-18)
The Passion of Jesus moves us because it is we who have inflicted this suffering on Jesus. It was not just the chief priests and it was not just the cruel Roman soldiers who brought this suffering on Jesus; it was our sins that inflicted this suffering on Jesus. There is no past, present or future for Jesus, he is outside of time. Remember the Jubilee motto, “Jesus Christ, the same yesterday, today and forever” (Heb 13:8) and when we sin we crucify Jesus.
We nail him again. So then the account of the Passion of Jesus moves us to flee from sin, to leave sin behind. That is why we receive the Sacrament of Reconciliation during Holy Week. The Passion of Jesus shows us up for what we are - sinners who have crucified Jesus - and in the Sacrament of Reconciliation we turn to Jesus again and ask for his mercy. And through the Passion of Jesus we receive forgiveness, “through his wounds we are healed.” (Isa 53:5)
When we are hurt by things in our own life and hurt by what we see happening in the world around us and need answers and healing and reassurance let us turn to meditating on the Passion of Jesus and find the answer there, “through his wounds we are healed.” (Isa 53:5) In fact, in Luke’s account of the Passion which we heard today (Year C) there were two occurrences of healing that are recorded only by Luke: Jesus healed the ear of the high priest’s servant which was wounded during the fray in Gethsemane (Luke 22:51) and secondly the enmity between Herod and Pilate was healed (Luke 23:12).
During the week ahead meditate on the Passion of Jesus, let it become a source of healing for you also. Do not waste this week. Spend this week with Jesus meditating on his Passion. Come to the Mass of the Lord’s Supper on Holy Thursday, the celebration of the Lord’s Passion on Good Friday and Easter Vigil on Holy Saturday night. The crowd which welcomed Jesus with palms turned against him just as quickly and abandoned Jesus. Peter too turned from Jesus to save himself. Do we hear our conscience crowing any more when we sin? See what we have done to Jesus. Flee from sin, and be healed, “through his wounds we are healed.”
*Rev. Fr Simon Peter Dzungwe wrote in from Ibadan.
ITREALMS ... everything news digitally!
Monday, June 29, 2015
BVN deadline:crowd take over banks
As the stipulated deadline for the Bank
Verification Number (BVN) exercise draws to a close tomorrow, June 30, 2015,
and with no sign of extension, Nigerian banks have witnessed an unprecedented
crowd as account holders try to beat deadline, reports ITRealms.
Investigations which include
visits to First Bank, Guaranty Trust Bank (GTB), Access Bank and Zenith Bank branches
across the country by ITRealms
indicated that customers had waited till the twilight of the exercise to ensure
compliance.The exercise which was introduced by the Central Bank of Nigeria (CBN) was meant to solve identity management challenges in the banking sector. The CBN introduced the BVN in collaboration with all banks operating in Nigeria and managed by the Nigeria Inter Bank Settlement Systems (NIBBS).
Launched on February 14, 2014, ITRealms reports, the exercise was described as an initiative that will boost financial inclusion as those who have typically stayed away from mainstream banking due to low literacy levels will be able to open and access their bank accounts using their biometric information rather than traditional identification methods.
The general public were encouraged
to visit any branch of their banks to register for BVN in order to secure their accounts from
fraudsters.
The bank verification number gives
every bank customer a unique identity across the banking industry, since it has
a centralized biometric identification system which could be used for every
identification and verification at point of banking operations.
Cyriacus Nnaji/ GEE
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