He repeats the line for emphasis before the short film fades out. To me, that phrase encapsulates the entire essence of his message.The final words in Timothy Ofoegbu’s recent podcast are: “Ka uche anyi di ya.”
Since encountering this film on social media about three months ago, I have watched it several times. I have even used it in one or two of my social reformation live campaigns. In many respects, I consider Ofoegbu’s intervention comparable to “Yoruba Ronu” — the late Hubert Ogunde’s clarion call to the Yoruba people during Nigeria’s First Republic.
“Yoruba Ronu” (meaning, Yoruba people, think) became an appeal to collective introspection and renewal. It urged the South-West to rethink its direction and re-engage Nigeria’s political, economic, and socio-cultural landscape with a more strategic consciousness. To a large extent, Yorubaland has dutifully applied that template — and the results have not been unkind to them.Socrates once reasoned that “an unexamined life is not worth living.” The same applies to societies and nations. When the writer and philosopher Chinua Achebe penned his small but profoundly insightful book, The Trouble with Nigeria, he attempted — albeit unsuccessfully — a form of “Yoruba Ronu” for the entire Nigerian society.


